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Sermon Transcripts

October 5th, 2022

10/5/2022

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​Does This Offend You?
Sermon by Pastor Pete 10/2/22
John 6:59-69
We live in a culture that is easily offended.  A prevailing attitude is that anything that I do not agree with gives me the right to shout my objection, or perhaps take a video for social media, or at worst to scream profanities and to  throw punches.
For this reason we all have become very cautious about giving offence. We weigh our words before speaking, or we choose to keep silent, or we simply walk away. Today’s scripture reading is about Jesus giving offence – and his followers are offended. John’s Gospel tells of a pivotal moment in the ministry of Jesus when he confronts his audience with a difficult idea: and they take offence.
59 Jesus said these things while he was teaching in the synagogue in Capernaum.
60 Many of his disciples who heard this said, “This message is harsh. Who can hear it?”
61 Jesus knew that the disciples were grumbling about this and he said to them, “Does this offend you? 62 What if you were to see the Human One[a] going up where he was before? 63 The Spirit is the one who gives life and the flesh doesn’t help at all. The words I have spoken to you are spirit and life. 64 Yet some of you don’t believe.” Jesus knew from the beginning who wouldn’t believe and the one who would betray him. 65 He said, “For this reason I said to you that none can come to me unless the Father enables them to do so.” 66 At this, many of his disciples turned away and no longer accompanied him.
67 Jesus asked the Twelve, “Do you also want to leave?”
68 Simon Peter answered, “Lord, where would we go? You have the words of eternal life. 69 We believe and know that you are God’s holy one.”

Jesus speaks difficult words – and therefore, we are told, many people stop following him. Then, having stirred up the pot, he turns to his disciples and asks them “Does this offend you?” 
I am inviting us to be curious: what is the offence?
Jesus is challenging the way the people of his day understand the meaning of their relationship with God: he has just fed 5000 people, and as a result his popularity has grown. He has given hungry people food, and they flock to hear more from him. This might have been the moment for Jesus to consolidate his support – perhaps to preach some pleasing sermons, and to organize his followers into a network of sustainable support. But he does not do this. Instead he questions the motives of his supporters: he asks them if they are following him because they want more food – or because they are expecting to get other stuff from him. And then he points out that he has not come to bless the children of Israel with material possessions. Instead, says Jesus, he has come to connect them with the Spirit of God – and that his message was intended for anyone else who wanted to be spiritually blessed. Jesus then used an allegory to illustrate this – he said that he is like bread and blood: 
And just a bit of cultural explanation: 
• In the time of Jesus: Bread was broken together by friends and family: Jesus says he is inviting anyone to be part of such a welcome – friends, family, strangers can share the breaking of bread. 
• Blood was thought to be the life force of any living being – drain the blood and there is no life. Jesus says – share my blood – be part of my spiritual life force. And let this invitation be open to all.      
But this is offensive to those who hear him: 
Those who heard him did not believe in sharing bread with just anyone: Jews only ate with Jews – all others were thought to be unclean, and so it was impossible to speak of opening the table to just anyone.. 
And just the mention of blood was offensive. Jesus then makes it worse by suggesting an illustration that speaks of the sharing of blood? The mingling of blood was impossible to talk about. Jewish history was about purity of blood – not about allowing others into the family.
And at this point Jesus says  - the Kingdom of God is open to all who are willing to join with me. There is no exclusion from breaking bread.  There is no superior bloodline. All are welcome into God’s family. 
And John Chapter 6 tells us that some of the people listening to him turned around and walked away. This was too hard for them to hear. They had interpreted the belief that they were God’s chosen people to mean that they were better than all others – not that they were chosen to bear witness to the love of God. And it offended them to discover that God loved everyone.  
It is at this point that Jesus asks his disciples “Does this offend you?”
Before we look at how the disciples’ answer: I am wondering if the words of Jesus offend us? Are we able to hear Jesus saying that everyone is welcome to break bread with him: can you hear the Good News of welcome – especially when you feel unworthy of the love of God. You are God’s beloved. No matter what you have been told - You can break bread with Jesus. 
Of course the same applies to everyone else – there are no unwelcome guests who must sit elsewhere. And there is no superior bloodline that gets to stand in the front of the line. All are welcome. 
This is tough – because we all are tempted to see people, or categories of people who we think of as less desirable: I am curious – who are the people you think of an inferior to you? Listen to these words from the disciples of Jesus:    
68 Simon Peter answered, “Lord, where would we go? You have the words of eternal life.
The words of eternal life  are words of welcome for everyone. No one is excluded from the family of God. This is the Gospel of Jesus – do not shut people out of breaking bread with you – and with Jesus. Do not shut people out because of their bloodline, or their nationality, or their education, or their gender identity or their sexual orientation or for any other reason. 
These are human inventions – they are not the way of God. 
Jesus says – “I am the bread of life – come break bread with me”
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Wake Up

9/28/2022

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​Luke 22:39-46: And he came out and went, as was his custom, to the Mount of Olives, and the disciples followed him. And when he came to the place, he said to them, “Pray that you may not enter into temptation.” And he withdrew from them about a stone's throw, and knelt down and prayed, saying, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.” And there appeared to him an angel from heaven, strengthening him. And being in agony he prayed more earnestly; and his sweat became like great drops of blood falling down to the ground. And when he rose from prayer, he came to the disciples and found them sleeping for sorrow, and he said to them, “Why are you sleeping? Rise and pray that you may not enter into temptation.” 

“Awake, O sleeper, and arise from the dead, and Christ will shine on you.” (Ephesians 5:14).
 
I have this vivid memory of one particular class at seminary: it was my Old Testament Hebrew class, it was Friday afternoon, in summer heat of 100 degrees, with no air-conditioning, and sounds of the lawnmower, and the other students getting into their cars to drive home for the weekend….  And the professor’s voice gradually fading into the background ….and out of nowhere the words “Why are you sleeping”.
It was not like I planned to fall asleep. I did not come in saying “This is my sleeping class”…… It was just that the warm afternoon, and the end of a long week, and the soothing sounds of his voice – seemed to have an effect on me!
“Why are you sleeping?” still rings in my ears all these years later –
 
These were the words of Jesus to his disciples
There was a crisis at hand – Jesus was about to arrested, and they were sleeping.
They did not plan to fall asleep…
But they slept while the crisis evolved around them: the plans had been made, the arresting party put together, the torches of those coming to arrent Jesus were visible…and Jesus finds his disciples asleep. And so Jesus words: 
“Why are you sleeping”
This becomes the kind of question that rings throughout history –
There are many moments that people have seemed to be asleep when they should have been awake…..
  • I think of the man who experiences shortness of breath, or dizziness, or an unexplained pain, but he distracts himself from thinking about it by working harder - and so is asleep to the danger of ill-health.
  • I think of the woman who has financial problems, but distracts herself from this by taking the credit card on a shopping trip – and so is asleep to her financial crisis.
“Why are you sleeping”
 
Politically I think of the people of Rome being entertained in the circus while the emperor and the senators skimmed the top off the taxes for their personal wealth and so the citizens of Rome are asleep to the crumbling of the Roman Empire,
or in our time the people who watch football, basketball, baseball – in fact anything to distract us from the nasty civil discourse that is breaking this nation in half.
“Why are you sleeping”
 
Spiritually I think of how we sleep our way through the illnesses of our culture that sees the abuse little children, and violence to women and the use of alcohol and substances that numb the mind.
And so the crucial question: “Why are you sleeping?”
 
It seems to be a human condition that we fall asleep. This is pointed out by St. Paul in a letter to the Jesus-followers in Ephesus: “Awake, O sleeper, and arise from the dead, and Christ will shine on you.” (Ephesians 5:14). This letter points out that it is possible for followers of Jesus to fall asleep – to become spiritual sleepwalkers. This is a life where we go through the motions of life without the alert spiritual awareness of people who are in a relationship with God.
 Let us hear the voice of our Heavenly Father saying to us – it is time for you to wake up:
discover your joy for life / live your live as if today matters.
Let us refuse to live on autopilot…Wake Up.
 So How do we wake up?
Let me begin at the other end: we fall asleep when we lose our curiosity about life / when we become complacent / when we think that we have nothing more to learn.
I recall visiting a care centre for the elderly, and a nurse telling me of a new patient they had admitted. She told me that she gave him 6 months to live. I was astounded – because he looked healthy. When I asked her why she said that she answered – “He gets us each morning and switches on the television. And he sits in his chair in front of it until bedtime. He does nothing else with his day.” And I was at his funeral 6 months later: he literally fell asleep in his chair and never woke up.
 
The only way to stay awake is to Cultivate Curiosity – be open to looking for signs of God at work in our lives. Let us not think that we know all that we need to know: God has so much more in store for us!
I want suggest two simple things:
  1. Be curious about learning something new: Keep a journal: put a question mark on the page and ask: what new thing have I learned today.
  2. Find a way to serve Jesus in every day – stay curious and expect to find new ways of serving God that you had never thought of before. 
Video: https://skitguys.com/videos/comfort
 
Charles Wesley, a founder member of the Methodist movement, challenges us with these words: “it is high time for us to awake out of sleep before the 'great trumpet of the Lord be blown”. [1]
 
Prayer
O God of all Creation,
you call us to trust you in every circumstance of our lives,
yet we try in vain to control our lives.
And so like sleepwalkers we wander away from you, absorbed by our own wants and desires, blind to all you have planned for us.
We no longer expect you to show up in our lives
We forget to serve you,
And we close our eyes to those around us who need love and care.
Forgive us, O God..
Turn our hearts to you,
Surprise us with your love that we may taste fullness of life.
Keep us curious and open to the renewal of the Holy Spirit.
Amen
 
Benediction:
Pursue righteousness, godliness,
faith, love, endurance, and gentleness.
Live curiously, trusting God with everything you are
and everything you have.
Take hold of the life to which God calls you.
Go forth, rejoicing in God.
Amen.


[1] Taken from the Sermon “Awake, Thou that Sleepest.”
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What do people say about me?

9/18/2022

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Jesus and his disciples are visiting Caesarea Philippi. This city was made up of a mixed population of Greeks, Romans and Jews. It lay at the foot of Mount Hermon, and had a giant spring that gushed from a cave and tumbled down the valley. The Greeks originally called this town Paneas: and believed that Pan, the Greek God of deserts, lived in the cave. The Romans renamed the city to honor Caesar Augustus and would offer annual prayers in the name of Caesar. And the Jews preached against this this idolatry and prayed for a messiah to liberate them from Roman rule. This was a city that was consumed with gossip – as the various groups of people watched each other and plotted their own futures free of each other. 
This is an appropriate place for Jesus to raise ethical questions about gossip: 
Mark 8:27-29: And Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, “Who do people say that I am?” And they told him, “John the Baptist; and others say, Elijah; and others, one of the prophets.” And he asked them, “But who do you say that I am?” Peter answered him, “You are the Christ.” 
Introduction: Stella was the town gossip and self-appointed supervisor of everyone's morals. She always stuck her nose into other people's business.
Many of the local residents didn't appreciate her activities, but feared her enough to keep their silence. But the day came when she made a mistake. She accused Bert of being an alcoholic. “Bert” she said, “Your pick-up was parked outside of the bar. Everyone knows what happens when a man’s pick-up is outside of a bar”.
Bert was a man of few words. He stared at her for a moment and just walked away without saying a word. Later that evening, he quietly parked his pickup truck in front of her house and walked away, leaving it there all night.
Yup – everyone knows what happens when a man’s pickup is parked outside of a house..
This the trouble with gossip – everyone knows because everyone has been telling the story: but nobody stops to ask “Is this true?’

In today’s scripture passage, Jesus asks the question “Who do people say that I am?”  In other words – what is the gossip about me?
And his disciples admit to the various stories that they have heard: they tell him that people are comparing him to the great prophets of Israel: 
• John The Baptist: King Herod had killed him to silence him – but people see Jesus preaching as powerfully as him.
• Elijah: this is the great Old Testament prophet. There was a deep-rooted belief that Elijah would return from the dead to revive the Kingdom of Israel.
• A great prophet – people had been moved by Jesus teaching and example and were talking about him as standing in the tradition of the great Jewish prophets.
This is human nature: we see someone doing something extraordinary, and we have opinions. 
And so the disciples are sharing public opinions about Jesus: John the Baptist, Elijah, a Prophet…and at this moment Jesus drives home the point: you have told me what everyone else says – but what about you “Who do you say that I am?”.
And here it get really quiet, because the disciples have to look inside of themselves for an answer. Note that out of the twelve, only one had the courage to answer. Peter was the only one willing to dig deep and offer his own opinion. 
We are good at passing on gossip – it is far harder when we are face to face with the person and we have to give our own opinion. Jesus calls his disciples out: Tell me to my face – what are you saying about me?
Here is the thing about gossip – it is easy to put someone in a box when we listen to gossip: Like the story of the town gossip who saw Bert’s pick-up outside of the bar – she thought that she had all the information she needed to describe him. But perhaps her indignation was about her experience of alcohol abuse, and she gave Bert no latitude to be anything more than and alcoholic: or even if he did have a problem, she gave him no space to turn his life around. 
I found this quote from Nadia Bolz-Weber, a Lutheran minister and public theologian: 
The indignant pile-up on a person who everyone has decided is the identified problem can be troubling to me. These attacks are more often fueled by our convictions about an issue than by the actual irredeemability of the individual. …... We so often seem to collapse the distinction around our feelings about an issue and the worth and dignity of a person who has been accused of something we loathe and I wonder what it looks like to just take a breath
Jesus challenges us to go deeper – to look beyond the readily available gossip and wonder about people: when we think we know someone – there is no space for that person to be anything else. I am inviting us to be willing to admit that we do not know everything, and instead to become curious about other people. To be willing to see beyond the first impression: 
Bear with me on this: I want to add one more idea: This invitation to be curious is more than gossip about individuals – it can also be gossip about groups of people.
Before I came to the United States – people from South Africa were eager to tell me about Americans: and most of what I heard was gossip. Everyone had opinions about Americans. Some of it was right, and some of it was wrong. When I became curious, I discovered the rich warm hearts of the people of the Mid-West. 
I see the same happening here in the USA: people have opinions about Mexicans, and about immigrants crossing the southern US border. This week Governor Ron DeSantis put people on a flight to Martha’s Vineyard – And the gossip is that they are illegals. Once we have turned human beings into a category, it becomes OK to use them as a political weapon. And we lose our ability to see them as human beings who are loved by God. Jesus challenges us to become curious – to dig deeper – and to discover that people are far more than a one-dimensional answer.
I want to use a video to make my point:
https://wwwq.youtube.com/watch?v=oZ4YSXv6Xkg
(For those who are online, we are going to mute the sound and a link will be placed on the screen that you can click on) 

Today I am inviting us to move beyond the initial gossip which relies on “What do other people say” to the place that asks the personal question: “What do you say?”. And this begins when we become curious about people, and curious about God’s view of the people we encounter.

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Luke 12 The rich fool

8/1/2022

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​Luke 12:13-21
Jesus used stories as a way of teaching – which was common for the wandering Jewish rabbis of his day. His disciples have written down roughly 40 of them: Some are similar themes told in different ways. Some are well known and told over and over again – while others are less well known. Today we read a story that is not told as often:
The Parable of the Rich Fool
13 Someone in the crowd said to him, “Teacher, tell my brother to divide the inheritance with me.” 14 But he said to him, “Man, who made me a judge or arbitrator over you?” 15 And he said to them, “Take care, and be on your guard against all covetousness, for one's life does not consist in the abundance of his possessions.” 16 And he told them a parable, saying, “The land of a rich man produced plentifully, 17 and he thought to himself, ‘What shall I do, for I have nowhere to store my crops?’ 18 And he said, ‘I will do this: I will tear down my barns and build larger ones, and there I will store all my grain and my goods. 19 And I will say to my soul, “Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.”’ 20 But God said to him, ‘Fool! This night your soul is required of you, and the things you have prepared, whose will they be?’ 21 So is the one who lays up treasure for himself and is not rich toward God.” (ESV)
So here is a parable that is elegant in its simplicity: it is the kind of parable that needs no explanation: it challenges the idea of building  bigger and bigger barns to store your wealth.
 
But this is not really a story about wealth – it is a story about greed: there is a back story:
Jesus is approached by an unhappy family member who says to Jesus: “Tell my brother to share the inheritance”. We must presume that the brother is standing there too. And they wait for Jesus adjudicate their dispute – and instead Jesus tells a story… .
Jesus tells of a man who becomes wealthy, and he builds bigger barns to store his wealth. Then he discovers that his life is coming to an end, and death will strip him of all his wealth.
This story was originally intended for the two brothers standing in front of Jesus: This story asks a question of each of these brothers
  • It asks the brother who has kept all the inheritance : you have taken all the family’s wealth - are you now satisfied?
  • And it asks of the brother who feels aggrieved: you want some of the inheritance – do you think that will make you happy?
 
But beyond the two brothers – this parable has haunted our consciences for the past 2000 years. It asks the essential question of human existence:
“How much is enough?”
 
At this point it is easy to see why this parable is often avoided: It is an uncomfortable story.
I find this story difficult to preach – because this parable contradicts our culture:
We live in a world that makes heroes of wealthy people. We put their faces on the covers of magazines – and  we take photographs of their houses, and their yachts, and their vehicles.
Ours is a culture that believes storing up grain in bigger barns is praise-worthy.
And Jesus cuts across this and says – this is not a Godly way of living. In fact Jesus issues a warning: (in vs 21): beware “the one who lays up treasure for himself and is not rich toward God.”
Here’s the thing: Some are blessed with much – because God chose them to manage wealth:
God gives some people financial ability
God gives some people opportunities to gain wealth
God gives some the ability to make wealth
But Wealth is not for collecting – it is given to serve God.
Jesus elaborates on this a few verses later: in vs 48: Of the one to whom much is given, much is required.
In other words – you can fill a barn with wealth – but expect God to call on that wealth for God’s blessings to the community.
 
Allow me a prophetic word:
It is just plain evil that there are some people who have more wealth than they could ever spend in a lifetime – while others do not have enough to get to the end of the week.
It is wrong that there are nations that spend more on protecting their wealth than they do on assisting people who are starving.
I go to the words of one of the great evangelical teachers of our time: Dr Ron Sider. He influenced my life and thinking – and I am saddened that he died this week. Ron Sider, who grew up in the Mennonite tradition, gave his time and passion to challenging Christians to be uncomfortable with the inherent greed of our culture. “Great economic inequality inevitably produces injustice in a fallen world; therefore Christians must oppose it.”
― Ronald J. Sider, Just Politics: A Guide for Christian Engagement
 
Jesus says that this lesson begins at home – he speaks to the two brothers and says to them: When you fight over inheritance, you no longer follow the way of God. The fact is that
  • When we argue about who deserves a greater slice of the money in the family we have forgotten our responsibility to follow Jesus;
  • When we allow greed to inform our decisions – we have lost sight of Jesus
It is not about how much we have stored in our barns – it is about how much we are willing to share. I was talking to someone last night about this passage and he used these words: “We need to turn our barn into a distribution centre” 
Challenge us to become generous people: who are willing to share what we have. And to do this with joy:
Let us learn to live more simply – so that others may simply live.  
​
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The call of God for Martha

7/18/2022

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​To illustrate this I want to take us to the home of Mary, Martha and Lazarus: it would seem that they were personal friends with Jesus – and that he often stopped here to rest.
Jesus has been training disciples – sent out 72 of them, and received their reports from the work they have done.
Now he needs a break – and goes to Bethany. 
And at this point the story gets interesting: because we see Jesus taking on the culture of the day:
Luke 10:38-42  Now as they went on their way, Jesus entered a village. And a woman named Martha welcomed him into her house. And she had a sister called Mary, who sat at the Lord's feet and listened to his teaching. But Martha was distracted with much serving. And she went up to him and said, “Lord, do you not care that my sister has left me to serve alone? Tell her then to help me.” But the Lord answered her, “Martha, Martha, you are anxious and troubled about many things, but one thing is necessary. Mary has chosen the good portion, which will not be taken away from her.” 

Jesus culture was patriarchal: there were clear rules for men and for women.
The men hunted, fished, did business, and discussed the political and religious affairs of the day: In fact it was commonly thought that women were not able to comprehend the complicated things of God – so they were not allowed to lead prayers or read the scriptures in the temple.  
The women had children, cleaned the house, cooked the food – and stayed out of the business of the men. 
And then Luke tells a story that contradicts this:
Martha is in the kitchen preparing food for their guests – as was expected of a woman.
Mary, on the other hand, went to sit at the feet of Jesus: She took the place normally reserved for a disciple of Jesus. Mary ignored her cultural role – and stepped over the cultural boundaries of the men: she sat in the circle of the men, and discussed religious beliefs with the rabbi.
Now: normally the rabbi would rebuke this woman and tell her to know her place. But we have to assume that the only reason that Mary she did this is because she knew Jesus – and she knew that he welcomed women into his circle. 
• Mary knew that Jesus had sat with a woman at Jacob’s well and discussed religious belief with her.
• Mary knew that Jesus had protected a woman caught in adultery
• Mary knew that Jesus had healed a women in a crowd, and had prayed with a little girl who was ill
And so she had confidence to sit at his feet and trust that he would not chase her away.

This is the good news of Jesus – both men and women are welcome to sit at the feet of Jesus.
Want to stress this point – because somehow, 2000 years later, Christians still have not got it!
There are many, many people who follow Jesus who want to separate men and women at the feet of Jesus:
Men assume that their place is in the pulpit while the place of women is pouring the coffee and providing treats after the service.
Some compromise this – and allow women to speak to women’s meetings…but never to the whole church.
And even for us liberated Methodists who have women pastors, perhaps somewhere in our unconscious prejudices we still think that a male preacher is better than a female preacher!
Be clear – Jesus said that Mary was welcome to sit at his feet:
Luke 10:42 Mary has chosen the good portion, which will not be taken away from her.” 

Let me add one more thought:
Jesus did not say that Martha was wrong for being in the kitchen.
Jesus does not condemn Martha’s call to be hospitable. 
When Martha complains that Mary should be helping her – Jesus speaks about calling:
In effect he is saying: “Martha, you live out your calling – but beware of hearing Mary’s calling. You are doing what you are called to do – let Mary do what she has been called to do.”
Think about it – Martha was not complaining that she needed help: she had other help available to her: she had her brother Lazarus who could have helped her: but she specifically wanted Mary! You see Martha had discerned Mary’s tasks, based on the culture of the day.
Allow me to speak bluntly:  Every woman is designed by God: and God has placed specific skills in her. And she should be able to hear the call of God on her life to become what Jesus calls her to be.
And she should be able to do this without us being like Martha and talking her out of the dreams that God places in her: Can I wonder aloud?
- What is your reaction when you hear that a woman drives an 18 wheeler truck?
- Or how do you react to a woman being nominated to be the president of our country?
Beware of the temptation to be like Martha: where we allow our history and our culture to limit what a woman can do.
And if you would allow me to digress for a moment and speak about the way men have made decisions about the reproductive rights of women:
We men would protest if a woman governor should pass legislation to sterilize men who father unwanted babies.
We men would be very uncomfortable if a woman legislator would call for men to be castrated for rape or for incest
So let us men pause of speaking about whether a woman should be forced to give birth or not. Instead of trying to take over the voice of God,  we can encourage women to hear the call of God in their life choices. 
Both Mary and Martha were loved by Jesus…each living into the call of God on their lives. Our task is to encourage each person to discover God’s call and to obey it. 
Let me take you back to the text for today: Each of you should use whatever gift you have received to serve others, 1 Peter 4:10
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